The clics database is a compilation of lexical associations. Of interest to Australianists.
Patrick McConvell, Thomas Saunders and Stef Spronck: Linguistic Prehistory of the Australian boab.
Boabs, a close relation of the African baobabs, are found only in the Kimberley region of Western Australia and a region close by in the Northern Territory. Here several of the words for the boab tree and its parts are examined with special emphasis on loanwords which cross language family boundaries going in a west-east direction. It is proposed that this linguistic diffusion may reflect dispersal of the tree into new areas on the east, in relatively recent times. On the other hand another recent diffusion from the west of new salient functions of the boab fruit spread a new term to central Kimberley where boabs are known to have been present and used by humans for many thousands of years
The journal Narrative Inquiry has a special issue of papers about narrative in Australian languages. From the introduction:
When the Australian writer Richard Flanagan accepted the 2014 Man Booker Prize for fiction, he said that “As a species it is story that distinguishes us”. While the prize was given for a literary work written in English, Australia and the surrounding regions are replete with a rich diversity of oral traditions, and with stories remembered and told over countless generations and in many languages. In this article we consider both the universality and the cross-cultural and cross-linguistic diversity of various forms of narrative. We explore the question of what a linguistic typology of narrative might look like, and survey some of the literature relevant to this issue. Most specifically, we ask whether some observed differences in narrative style, structure, or delivery could derive from social features of the communities which produce them: their social density, informational homogeneity, and the high degree of common ground they share.
Many of the world’s languages face serious risk of extinction. Efforts to prevent this cultural loss are severely constrained by a poor understanding of the geographical patterns and drivers of extinction risk. We quantify the global distribution of language extinction risk—represented by small range and speaker population sizes and rapid declines in the number of speakers—and identify the underlying environmental and socioeconomic drivers. We show that both small range and speaker population sizes are associated with rapid declines in speaker numbers, causing 25% of existing languages to be threatened based on criteria used for species. Language range and population sizes are small in tropical and arctic regions, particularly in areas with high rainfall, high topographic heterogeneity and/or rapidly growing human populations. By contrast, recent speaker declines have mainly occurred at high latitudes and are strongly linked to high economic growth. Threatened languages are numerous in the tropics, the Himalayas and northwestern North America. These results indicate that small-population languages remaining in economically developed regions are seriously threatened by continued speaker declines. However, risks of future language losses are especially high in the tropics and in the Himalayas, as these regions harbour many small-population languages and are undergoing rapid economic growth.
Complex Predication in three dialects of Australia’s Western Desert: Conor Pyle
The lexicography of indigenous languages in Australia and the Pacific
Dreaming the Keepara: New South Wales indigenous cultural perspectives, 1808-2007
This interdisciplinary study investigates the Aboriginal intellectual heritage of the Mid North Coast of New South Wales, through a combination of family history, oral tradition, and audio-recorded songs, stories, interviews, discussions, and linguistic material. This research has uncovered an unsuspected wealth of cultural knowledge, cultural memory, and language heritage that has been kept alive and passed down within Aboriginal families and communities, despite the disruptions and dislocations endured over the past seven generations. This study’s findings are presented in three interrelated forms: a dance performance that incorporates traditional and contemporary songs, stories, and lived experiences of an Aboriginal extended family; an oral presentation within the framework of Aboriginal oral transmission of knowledge and this written exegesis, which is itself an experiment in finding pathways for the expression and progression of Aboriginal knowledge within the context of academic discourse. The theoretical framework of this work is grounded in my personal experience of Aboriginal traditions of knowledge production and transmission, maintained through everyday cultural activities, family memories of traditional education, and our traditional and present-day language forms and communicative practices. The performance, oral and written components connect this intellectual and cultural heritage with historical and photographic documentation, linguistic analyses, and audio recordings from my grandfathers’ and great-grandfathers’ generations. The written component establishes the background to the study, and reviews relevant literature with a prioritisation of Aboriginal voices and sources of knowledge, both oral and written. It explores aspects of my family history from the early 1800s to the present, including my childhood and early educational experiences and leads on to a detailed look at the work of my late father, Raymond Shoonkley Kelly in documenting and maintaining out intellectual and cultural heritage through the NSW Survey of Aboriginal Sites. The final part of this study focuses on language, which is central to all of the preceding investigation. This work demonstrates how operating from an Aboriginal knowledge base allows us to see beyond surface differences in spelling and pronunciation, to reach a deeper understanding of the cultural meanings and ways of speaking that have allowed us to preserve and maintain out cultural integrity. This knowledge base also enables the linguistic unpacking of previously unanalysable song material from the audio recordings. Indigenous people in New South Wales are continuing to engage in a cultural and political struggle to maintain and protect our identity in the face of an ever-present threat of assimilation by the mainstream Australian society. The success of our struggle will depend significantly on our ability to keep our language and our intellectual heritage alive.
Keywords dreaming; Keepara; Aboriginal Reserves; indigenous cultural perspectives; Aboriginal; Aborigine; Dreamtime; race relations; Aborigines protection board; Aboriginal Welfare Board; Aboriginal Missions